In
1917, Auguste L. Mayer suggested that the Metropolitan’s Portrait
of a Man, then kept in a deposit at the
Provinzial-Museum in Hanover, Germany, might be a self-portrait by
Velázquez, although he was later doubtful and titled the work as
“self-portrait?” in his Catalogue
Raisonné, published in 1936. More recently, Jonathan Brown, while reattributing the painting to
the hand of Velázquez, deemed Mayer right to be dubious; he could
find no relationship between the sitters in the
RV and the self-portrait of Velázquez held
at Valencia’s Museo de Bellas Artes, or that appearing in Las
Meninas. The portrait in Valencia is generally regarded as an authentic self-portrait. I suspect that this statement is mainly based on the opinion of Aureliano de Beruete.
In my opinion, the facial features of the sitters in the RV and the Valencia Self-portrait are very similar, or at least compatible in terms of features that change over time. For example, the sitters have the same forehead (note the shadow above the brow), the same peculiar nose (note the flat section in the upper part of the nasal bridge, and the divided, protruding tip), and the same mouth and lips. The mustache is also very similar, although this is a less significant feature given that mustache styles are subject to fashion. Finally, the hair would appear to be compatible. However, these similarities may be insufficient to assign the category of ‘self-portrait’ to the RV. Clearly, such evidence is based on perception, and the perceptions of different observers need not be the same. In comparisons with the unquestionable Velázquez self-portrait in Las Meninas, members of the Prado staff used this very argument to express their doubts about the identity of the sitter in the RV during a debate on the subject held at the Prado Museum in October 2012.
In my opinion, the facial features of the sitters in the RV and the Valencia Self-portrait are very similar, or at least compatible in terms of features that change over time. For example, the sitters have the same forehead (note the shadow above the brow), the same peculiar nose (note the flat section in the upper part of the nasal bridge, and the divided, protruding tip), and the same mouth and lips. The mustache is also very similar, although this is a less significant feature given that mustache styles are subject to fashion. Finally, the hair would appear to be compatible. However, these similarities may be insufficient to assign the category of ‘self-portrait’ to the RV. Clearly, such evidence is based on perception, and the perceptions of different observers need not be the same. In comparisons with the unquestionable Velázquez self-portrait in Las Meninas, members of the Prado staff used this very argument to express their doubts about the identity of the sitter in the RV during a debate on the subject held at the Prado Museum in October 2012.
In
Brown’s essay, it is implied that the RV would not resist his
“five-second rule of portrait identification” in comparisons with
Velázquez’s self-portraits in the Valencia painting and in Las
Meninas. However, while it might be
argued that this method could work well when the same sitter appears
in different portraits painted around the same time (see below in the
case of Bernini portraits), it might not work so well for paintings
of the same sitter produced at very different times in his/her life.
Indeed, in recent years, I have asked many of my acquaintances to
undertake simple identification experiments, and noticed that when
the age of the supposed same sitter differed, they often become
unsure about whether it was the same person. Even when skilful
painters are thus consulted they cannot clearly tell whether the
sitters in a pair of portraits are the same.
If
it is accepted that the sitter in the RV
and in the Valencia Self-portrait
is Velázquez, he must have been rather older in the latter painting.
Indeed, the RV was probably painted by 1634 (when Velázquez was in
his 35th year, the possible terminus
ante quem for The
Surrender of Breda) or even before
(1630-1635, according to the Metropolitan Museum catalog). The
Valencia Self-portrait
can be understood as a previous sketch for the Uffizi portrait, which has been attributed to the Velázquez workshop.
Interestingly, the Uffizi portrait shows Velázquez as a knight,
possibly of the Order of Santiago. Although it is rather difficult to
see the small cross laying across Velázquez’s breast, which might
identify the order, he is clearly carrying a sword. The small cross is clearly seen in later engravings which possibly used this painting as a template (see Harris). This must therefore push the Uffizi portrait forward to 1659 or
later, when Velázquez was in his sixties and had at last been made a
knight of the said order. If this reasoning is correct, the gap
between the RV and the Valencia Self-portrait/Uffizi
portrait must be approximately 25 years, explaining the exhausted
appearance of Velázquez in the last two works. One sees differences
of the same nature in, for example, portraits of Great Britain’s
Queen Victoria, which clearly show how time forgives no-one. Would
anyone think that the fresh young lady with the fine eyebrows and
lips in Franz Xaver Winterhalter’s 1842 work and the old
lady with the arched eyebrows and serious expression in the 1887
photograph taken by Alexander Bessano are one and the same
person? Probably not; yet their noses are identical. Velázquez also
had a very peculiar nose, making him recognizable over time. The
correct identification of facial features might therefore help in the
identification of the sitters in the above works. Certainly, we know
that, from maturity, the face essentially maintains its proportions,
and these can be studied in portraits, especially if the sitter has
adopted the same pose. Unfortunately, Velázquez’s typically light
and diluted brush-strokes render the measurement of facial distances
impossible, especially in the Valencia Self-portrait.
Yet the RV shows
a characteristic that can only be explained by it being a
self-portrait – an inverse chiaroscuro.
A. L. Mayer,
Velázquez: A catalogue raisonné of
the pictures and drawings, London,
Faber & Faber, 1936.
J. Brown, ‘A restored Velázquez, a Velázquez restored’, p. 12. Velázquez Rediscovered, pp. 10-15.
A. de Beruete, Velázquez, Paris: Librairie Renouard, Henri Laurens, 1898, p. 49.
J. Brown, ‘A restored Velázquez, a Velázquez restored’, p. 12. Velázquez Rediscovered, pp. 10-15.
A. de Beruete, Velázquez, Paris: Librairie Renouard, Henri Laurens, 1898, p. 49.
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